Wood sculptures

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Castilian school. End of the 13th century - Beginning of the 14th century. - Castilian school. End of the 13th century - Beginning of the 14th century. Crucified Christ'. Carved wood sculpture with remains of polychrome. 156 x 126 cm. The Crucified Christ that we present is an excellent Gothic piece probably from a Castilian workshop. Christ is attached to a sacred tree-shaped wood by means of three nails-this arrangement, which over the centuries became the most common, was attributed by Lucas de Tuy to the Albigensian heretics, who points out that they conceived it this way with a certain sense of mockery and scorn-, a modality that began to become widespread in the second half of the thirteenth century. Christ presents a face with a serenity typical of the Crucified ones of the 13th century and a general appearance of tranquility, not perceiving any suffering nor excessive bloody traces. The head is ostensibly tilted to the right, showing a narrow and elongated face with closed eyes and mouth, trying to print some pain, but with a concept of serenity usual in this type of crucifixes. It is a sweet death. It shows a wide forehead, with curved eyebrows and a nose of large proportions. The hair is treated in a compact manner and animated through wide wavy locks arranged on the sides of the head over the shoulders, leaving the ears hidden. The beard is small and symmetrical. No diadem or royal crown is preserved. The body, far from showing any kind of rigidity or hieratism, exhibits a slight lateral movement thanks to the displacement of the hip towards the right side. Likewise, the bending of the right knee allows a slight lateral movement that produces a general forward projection. The anatomy shows a soft treatment of the forms, abandoning the schematic appearance with the marked ribs of Romanesque root that is still present in some images of this period. The thorax, waist and abdomen tend to be slender and perfectly defined, with a marked separation between them. The abdomen is slightly bulging. Blood flows from the wound on the side, very marked, as well as from the wound on the feet, but not in excessive quantity. The arms are fully extended almost forming two diagonals. She wears only a perizonium, or purity cloth, carved in the piece itself and adjusted in such a way that it insinuates the anatomy of the hips. It is a long white cloth decorated with golden geometric motifs from which a kind of red rays seem to emerge. It is knotted at the right hip by a scarcely bulging bow. It covers the left knee, leaving the other one uncovered. From the knot come out large folds of great plasticity in the shape of a 'U'. As is characteristic of this type of Crucifixion, it keeps the feet arranged in a slightly pronounced external rotation. The Christ presents some small lack of polychromy, but its general condition is good, with the positive circumstance that it still preserves most of the fingers, something uncommon in this type of pieces. In short, the work was probably made at an imprecise date between the end of the 13th century and the beginning of the 14th century by a sculptor of the Castilian milieu. We thank Mr. Javier Baladrón, doctor in History of Art, for the identification and cataloguing of this work.

Estim. 10,000 - 15,000 EUR

Anonymous Castilian. Last quarter of the XVII century. - Anonymous Castilian. Last quarter of the XVII century. Saint Mary Magdalene'. Sculpture in carved and polychrome wood. 64,5 x 22 x 22 cm. The iconography of the penitent Magdalene, prototype of the repentant woman, was one of the favourites ones of the Baroque. Among all the representations that were made of the saint during this period, the model created and popularized by the Granada sculptor Pedro de Mena (1628-1688) stands out above all, and whose most outstanding example is the Penitent Magdalene (171 cm) that he sculpted in 1664 for the disappeared Casa Profesa in Madrid and which is currently on loan from the Prado Museum to the National Museum of Sculpture in Valladolid. The success of this sculpture, which is the quintessence of his refined and melancholic style, was due, in the words of Professor Lázaro Gila Medina, to the fact that 'it fully complied with the wishes of the Society that its works should be sufficiently useful and effective for its evangelising and catechetical work, and in this case the Magdalene was an exceptional model, given that after an easy youth, after her encounter with Christ and sincere repentance, she would become his most faithful disciple, following him even after his Crucifixion'. From the very moment of its execution, the Magdalene of the Madrid Jesuits caused such astonishment and admiration that requests for copies and reproductions followed one after another, some of which were made by Mena himself. Due to this fact, the iconographic type spread rapidly throughout much of Spain.The fame it achieved in Castilian lands, in general, and in Valladolid, in particular, was mainly due to the copy of the Magdalena (162 cm) owned by the Jesuit college of San Ignacio de Valladolid, and which was donated by Doña Magdalena de Pimentel, Marquise of Viana, in her will of 1702.Mena's model spread to exhaustion throughout the territories of the current communities of Madrid and Castile and Leon, and there are also numerous examples in the north of the peninsula (Galicia, Asturias, Cantabria and Navarra). Returning to the sculpture that concerns us, we do not know its origin, although it is most likely from a church or convent of Castile and Leon.Mary Magdalene is effigied in a moment of intense rapture and meditation before a missing Crucifix that she would hold in her left hand. On the other hand, the right hand rests delicately on her chest, as if holding her breath at the contemplation of the Crucified One.She stands upright, with her left leg forward, as if in the gesture of walking. In origin it is probable that she was located on a rocky place that evoked her hermit life, in which it is frequent that rocks, trees, streams, small hollows or caves, and diverse small animals like doves, snakes, frogs, etc.... In addition, on occasions some of her attributes can appear on the rocky ground, case of the skull or even the bottle of perfumes. He wears a palm mat that completely covers his body from the lower part of the bust to the ankles, leaving only the torso, arms and feet naked. The head, oval in shape, has facial features carved with great technical skill, highlighting the half-open mouth with thin lips, almond-shaped eyes or the nose with a straight septum and perforated nostrils to give greater credibility.The hair falls symmetrically on both sides of the face and down to below the waist in long, wavy, compact locks that evoke both her eremitic life and her femininity.Large locks cover part of her shoulders and back. From the morphological features, essentially those present in his face, it is possible to assign this work to a Castilian sculptor -probably from Valladolid- who worked at the end of the last quarter of the 17th century. We thank Mr. Javier Baladrón, doctor in Art History, for the identification and cataloguing of this work.

Estim. 4,500 - 6,000 EUR

Circle of Juan de Valmaseda (Valmaseda, Vizcaya, circa 1487-1488 - Palencia, circa 1576). Circa 1520 - 1540. - Circle of Juan de Valmaseda (Valmaseda, Vizcaya, circa 1487-1488 - Palencia, circa 1576). Circa 1520 - 1540. Saint John the Evangelist. Figure from a Calvary. Carved, gilded, and polychromed wooden sculpture. 62 x 27 x 16 cm. Small and delicate sculpture depicting the Beloved Disciple. Small and delicate yet dramatic since, due to its composition and gestures, it seems clear that it was carved for the Calvary of an altarpiece, and these were generally placed in the central compartment at the top - the attic. There is no doubt about its belonging to an altarpiece since the back is unpainted and has barely even been smoothed down, tasks that were left undone when the piece was going to be placed where its back would not be seen by the congregation. Saint John appears in contrapposto, standing on a small mound with his feet at an oblique angle. He moves his left leg forward, giving dynamism to the composition, so that the position of the knee can be guessed at under the tunic. He turns his head to direct his pleading and sorrowful gaze towards the empty cross, deep sorrow underlined by the gesture of placing his right hand on his chest, while the left is kept down, making a declamatory gesture. Thisbeardless young man has an oval-shaped head with a powerful ,straightnose, almond-shaped eyes with very marked eyelids, arched eyebrows, a slightly open mouth with thick lips, and a prominent chin. He has a blonde mane composed of bulky, barely individualised locks arranged asymmetrically, falling down his back and right shoulder, leaving the left ear visible. He wears a golden tunic that falls almost to the ankles and a mantle of the same color, knotted at one of the shoulders, covering his torso and falling below the right arm. It is traversed by sweet, soft folds with a rounded profile, and decorated with sgraffito vegetation and geometric motifs. Both garments stick to the body, so that its formcan be perceived underneath, in the same way as with the knee we mentioned earlier. The waythe tunic fallsalso looks very natural, as it forms vertical folds. Although the carving cannot be conceived as a sculpture by Juan de Valmasedahimself (ca.1487/1488-ca.1576), it is undoubtedly carved by someone within what we can call his circle of followers, as it presents some stylistic features characteristic of the sculptor, such as the composition organized in a slight curve or the expressiveness of the dramatic face. There are numerous Calvaries that have been related to the work of Juan de Valmaseda, one of the most relevant Renaissance sculptors in the Palencian region, an areawhere, of course, some of the most illustrious disciples of the great Alonso Berruguete (ca.1486-1561) worked, such as Manuel Álvarez (ca.1517-1587/1589) and Francisco Giralte (ca.1500-1576). Highlights from among these calvaries would include the dramatic and colossal sculpture that tops the main altarpiece of the Cathedral of Palencia, probably the best of all the specimens, that of the altarpiece of the chapel of San Ildefonso also in the Palencian cathedral, the one kept in one of the chapels in the ambulatory of the Cathedral of León, or those that can be seen in two altarpieces in the rural area of Palencia in the churches of the Assumption of Lantadilla and Santa Columba of Villamediana. We would like to thank Dr. Javier Baladrón, art historian, for the identification and cataloguing of this work.

Estim. 6,000 - 9,000 EUR